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590.#.#.d: Cada artículo es evaluado mediante una revisión ciega única. Los revisores son externos nacionales e internacionales

510.0.#.a: Sistema Regional de Información en Línea para Revistas Científicas de América Latina, el Caribe, España y Portugal (Latindex); Directory of Open Access Journals (DOAJ)

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336.#.#.a: Artículo

351.#.#.6: https://revistas.filos.unam.mx/index.php/theoria

351.#.#.b: Theoría. Revista del Colegio de Filosofía

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270.1.#.p: Revistas UNAM. Dirección General de Publicaciones y Fomento Editorial, UNAM en revistas@unam.mx

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883.#.#.a: Revistas UNAM

590.#.#.a: Coordinación de Difusión Cultural

883.#.#.1: https://www.publicaciones.unam.mx/

883.#.#.q: Dirección General de Publicaciones y Fomento Editorial

850.#.#.a: Universidad Nacional Autónoma de México

856.4.0.u: https://revistas.filos.unam.mx/index.php/theoria/article/view/794/2271

100.1.#.a: Padilla Longoria, María Teresa

524.#.#.a: Padilla Longoria, María Teresa (2018). Convergencias y divergencias dialécticas en la Antigüedad griega: Platón y Aristóteles frente a los estoicos. Theoría. Revista del Colegio de Filosofía; Núm. 34, 2018; 27-40. Recuperado de https://repositorio.unam.mx/contenidos/4137312

245.1.0.a: Convergencias y divergencias dialécticas en la Antigüedad griega: Platón y Aristóteles frente a los estoicos

502.#.#.c: Universidad Nacional Autónoma de México

561.1.#.a: Facultad de Filosofía y Letras, UNAM

264.#.0.c: 2018

264.#.1.c: 2018-06-01

653.#.#.a: Método cientifico; Virtud; Dialogo; Filosofía como dialéctica; Dialéctica

506.1.#.a: La titularidad de los derechos patrimoniales de esta obra pertenece a las instituciones editoras. Su uso se rige por una licencia Creative Commons BY-NC-ND 4.0 Internacional, https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode.es, para un uso diferente consultar al responsable jurídico del repositorio por medio del correo electrónico revista.theoria@filos.unam.mx

884.#.#.k: https://revistas.filos.unam.mx/index.php/theoria/article/view/794

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041.#.7.h: spa

520.3.#.a: For Plato, philosophy is essentially dialectical, that is, for the philosopher of Athens, philosophy and dialectic are interchangeable terms. Likewise, the dialectical activity implies in Plato a specific way of carrying on dialogue as a philosophical conversation which requires a method in order to be developed properly that is, scientifically. The Socratic-Platonic originality resides in the fact that with this idea of dialectic is made explicit the essence of the act of philosophizing as a dialogic act par excellence, that is, as a loving and unselfish search for truth which is made jointly and in a transpersonal way.Aristotle shows us a radically different idea of dialectic in relation to his master, because hereduces its importance and we can even say that he demotes it. For the Stagirite, dialectic will be, at the very best, a non-scientific procedure for searching the truth, with no demonstrativecharacter and it will have the purpose of providing general principles to sciences, butit will not be a synonymous with philosophy and therefore of the highest science anymore. Equally, dialogic interchanges based on questions and answers will not be essential at all, neither for particular sciences nor for philosophy itself.The Stoics have a Socratic-Platonic and Aristotelian influence in relation to their idea ofdialectic, but they have their own coinage and they will develop, on this matter, a properproject. For the Stoics, dialectic will be a virtue itself and one cannot become a wise manif one is not a dialectician. Even more dialectic will play a pivotal and agglutinative rolein the Stoic system as a whole. Thus the central purpose of this article will be to show thesimilarities and differences that the Stoics have in relation to their Socratic-Platonic andAristotelian antecedents regarding the dialectical topic and where do their originality andproper deploys reside.

773.1.#.t: Theoría. Revista del Colegio de Filosofía; Núm. 34 (2018); 27-40

773.1.#.o: https://revistas.filos.unam.mx/index.php/theoria

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310.#.#.a: Semestral

300.#.#.a: Páginas: 27-40

264.#.1.b: Facultad de Filosofía y Letras, UNAM

doi: https://doi.org/10.22201/ffyl.16656415p.2018.0.794

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Artículo

Convergencias y divergencias dialécticas en la Antigüedad griega: Platón y Aristóteles frente a los estoicos

Padilla Longoria, María Teresa

Facultad de Filosofía y Letras, UNAM, publicado en Theoría. Revista del Colegio de Filosofía, y cosechado de Revistas UNAM

Licencia de uso

Procedencia del contenido

Cita

Padilla Longoria, María Teresa (2018). Convergencias y divergencias dialécticas en la Antigüedad griega: Platón y Aristóteles frente a los estoicos. Theoría. Revista del Colegio de Filosofía; Núm. 34, 2018; 27-40. Recuperado de https://repositorio.unam.mx/contenidos/4137312

Descripción del recurso

Autor(es)
Padilla Longoria, María Teresa
Tipo
Artículo de Investigación
Área del conocimiento
Artes y Humanidades
Título
Convergencias y divergencias dialécticas en la Antigüedad griega: Platón y Aristóteles frente a los estoicos
Fecha
2018-06-01
Resumen
For Plato, philosophy is essentially dialectical, that is, for the philosopher of Athens, philosophy and dialectic are interchangeable terms. Likewise, the dialectical activity implies in Plato a specific way of carrying on dialogue as a philosophical conversation which requires a method in order to be developed properly that is, scientifically. The Socratic-Platonic originality resides in the fact that with this idea of dialectic is made explicit the essence of the act of philosophizing as a dialogic act par excellence, that is, as a loving and unselfish search for truth which is made jointly and in a transpersonal way.Aristotle shows us a radically different idea of dialectic in relation to his master, because hereduces its importance and we can even say that he demotes it. For the Stagirite, dialectic will be, at the very best, a non-scientific procedure for searching the truth, with no demonstrativecharacter and it will have the purpose of providing general principles to sciences, butit will not be a synonymous with philosophy and therefore of the highest science anymore. Equally, dialogic interchanges based on questions and answers will not be essential at all, neither for particular sciences nor for philosophy itself.The Stoics have a Socratic-Platonic and Aristotelian influence in relation to their idea ofdialectic, but they have their own coinage and they will develop, on this matter, a properproject. For the Stoics, dialectic will be a virtue itself and one cannot become a wise manif one is not a dialectician. Even more dialectic will play a pivotal and agglutinative rolein the Stoic system as a whole. Thus the central purpose of this article will be to show thesimilarities and differences that the Stoics have in relation to their Socratic-Platonic andAristotelian antecedents regarding the dialectical topic and where do their originality andproper deploys reside.
Tema
Método cientifico; Virtud; Dialogo; Filosofía como dialéctica; Dialéctica
Idioma
spa
ISSN
ISSN electrónico: 2954-4270; ISSN impreso: 1665-6415

Enlaces